Open Secrets

OPEN SECRETS

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SUMMARY

Language is the externalization of memory; it appeared as a complement to the limitations of human memory. This record has been made to align with that purpose. Language complements the limitations of human memory by means of representation of phenomena through the use of symbols. Thus, a word, a book (written or recorded work), an audio, a picture or a video are all forms of language. Language is responsible for many modern developments such as web programming or artificial intelligence; this means they would not have been made without language. At the time of this record, so many languages have been developed such as Mathematics, English, etc. However, English is a common language of the people so the author made this record by means of English Language. Language in fulfilling its function as a record has an additional function of becoming a tool for communication (transfer of information). However, language when used as a tool for communication (transfer of information) is deceptive and enhances delusion because delusion begins with memories. Memory is responsible for illusory control and illusory responsibility. The back imaginations of sentient beings is wrongly identified as the past by the human brain while the forward imaginations of sentient beings is wrongly identified as the future by the human brain. Thus, memories are the back and forward imaginations of sentient beings. The author uses the term ‘open secrets’ to refer to that which is obvious but seems hidden. Thus, this is only a record of open secrets. Anything which has the characteristic of being something formed is not real. This means that this record of open secrets is not real because it is something formed.

All things come from nothing (the imperceptible). Nothing (the imperceptible) has no beginning and no end so the division of nothing (the imperceptible) into the beginning and the end is illusory. The division of nothing (the imperceptible) is illusory division.

The sentient world (world of phenomena) is a representation of the imperceptible as the perceptible. It is a deceptive mental construct of subject and objects. The subject is illusorily divided into multiple objects; this is how all things are made. It’s all a deceptive mental construct. Now is the perceptible. The perceptible comes from nothing (the imperceptible). Nothing is the ultimate (final) subject in the cosmos. All things are nothing (the imperceptible).

According to the principles (truths) of illusory division as revealed by open secrets, the order of appearances is from objects (lowest) to subject (highest) while the order of origination (origin) is from subject (highest) to objects (lowest).

To live happily, it is necessary for the people to understand illusory division. Nothing (the imperceptible) illusorily divides to make the perceptible (center). The imperceptible is represented as the perceptible. Because the perceptible is a representation of the imperceptible, the perceptible is not real. Further illusory division takes place; the perceptible illusorily divides to make eternity (time or duration). The perceptible is represented as eternity (time or duration). Because eternity (time or duration) is a representation of the perceptible, eternity (time or duration) is not real. Further illusory division takes place; eternity (time or duration) illusorily divides to make infinity (space). Eternity (time or duration) is represented as infinity (space). Because infinity (space) is a representation of eternity (time or duration), infinity (space) is not real. The order of appearances for illusory division is infinity (space) -> eternity (time or duration) -> the perceptible (center) -> the imperceptible (nothing). The order of origination (origin) for illusory division is the imperceptible (nothing) -> the perceptible (center) -> eternity (time or duration) -> infinity (space).

The imperceptible is represented as the perceptible. In terms of illusory division, the imperceptible is the subject while the perceptible is the object. The object of the imperceptible (subject) is the perceptible (object). Further illusory division takes place; the perceptible becomes subject in further illusory division. As subject, the object of the perceptible is eternity (time or duration). Eternity (time or duration) is in two aspects which are the past (west) and the future (east). In terms of illusory division, the future (east) is object while the past (west) is subject; this means the future or the east (object) originates (comes) from the past or the west (subject). The object of eternity (time or duration) is infinity (space). Infinity (space) is in two aspects which are the south and the north. In terms of illusory division, the north is object while the south is subject; this means the north originates (comes) from the south. Thus, the north comes from the south which in turn comes from the east (future) which in turn comes from the west (past) which ultimately comes from the center (the perceptible).

The order of appearances is north -> south -> east (future) -> west (past) -> center (the perceptible). The order of origination (origin) is center (the perceptible) -> west (past) -> east (future) -> south -> north. Eternity (time or duration) and infinity (space) do not exist. A man who appears to be travelling upwards (north) or downwards (south) does not really travel upwards (north) or downwards (south) because upwards (north) and downwards (south) do not exist. A man who imagines the past (west) and the future (east) does not really imagine the past (west) and the future (east) because the past (west) and the future (east) do not exist. All things are the perceptible (center). However, the division never happened so all things are nothing (the imperceptible). Thus, eternity (time or duration) is a horizontal representation of the perceptible (the center) while infinity (space) is a vertical representation of eternity (time or duration).

Nothing (the imperceptible) is represented as the perceptible (the center). Because the perceptible is a representation of the imperceptible, the perceptible is not real. The representation of the perceptible in the two main directions (West and East) makes eternity (time or duration) while the representation of eternity (time or duration) in the other two main directions (South and North) makes infinity (space). Thus, eternity (time or duration) is a horizontal representation of the perceptible while infinity (space) is a vertical representation of eternity (time or duration). Infinity (space) is the object of eternity (time or duration) which in turn is the object of the perceptible. This means infinity (space) comes from eternity (time or duration) which in turn comes from the perceptible. However, the perceptible is a representation of the imperceptible. Thus, the perceptible is not real. The imperceptible is the subject of the perceptible. The imperceptible is nothing. Nothing (the imperceptible) is the ultimate (final) subject in the cosmos. All objects come from subject or all objects are subject so any division is illusory. Moreover, all objects are deceptive appearances. Infinity (space) is the object of eternity (time or duration); this means infinity (space) is a deceptive appearance. Eternity (time or duration) is the object of the perceptible; this means eternity (time or duration) is a deceptive appearance. The perceptible is the object of the imperceptible; this means the perceptible is a deceptive appearance.

All objects come from subject or all objects are subject so any division is illusory. Moreover, all objects are deceptive appearances. Nothing (the imperceptible) is the ultimate (final) subject in the cosmos.

The word ‘man’ is used throughout the record to represent both male and female humans. This is done because of man’s (the male’s) symbolic meaning. The symbolic meaning of man (the male) can be simplified with a single statement which is ‘the male is subject while the female is object’. During reproduction (sexual intercourse or copulation or mating), the man (male) is the one that gives or releases sperms while the female is the one that receives sperms so therefore the male (man) is subject while the female is object. According to open secrets, to initialize a universe (things of one origin), only one subject is required while multiple objects are required. Open secrets further reveals that the objects come from the subject or the objects are the subject so the subject is both subject and object; an object is a deceptive appearance. The male (man) as subject can be proven in the case of an extinction event or in everyday life if one seeks to initialize a universe which simply means things of one origin. This means the distinction between male and female is false because man (the male) is both male and female; the female is a deceptive appearance.

The author’s choice of words for the record of open secrets are in response to circumstances. Thus, the current record of open secrets is the best for the public.

The ultimate guiding truth for the liberation of men can be summarized into the following two statements:

‘All objects come from subject or all objects are subject so any division is illusory. Moreover, all objects are deceptive appearances.’

THE WARNING SIGN

“Man is required to end wrong thinking. The products of discriminatory cognition that we witness today such as the ‘War in Gaza’ are just a scratch of the kind of damage done by wrong thinking.”

ON RIGHT THOUGHT

1.    “The product of discriminatory cognition (wrong thinking) is wrong thought.”

2.    “Discriminatory cognition (wrong thinking) happens because the perceptible is taken to be real.”

3.    “The world of phenomena is only a deceptive mental construct; there is no such thing as a physical world or sentient world.”

4.    “The perceptible is a representation of the imperceptible.”

FORMS (MARKS OR CHARACTERISTICS) OF WRONG THINKING

1.    Dishonesty.

2.    Folly (bad or wrong judgment).

3.    Unnecessary suffering.

ON EVENTS (ILLUSORY DIVISION)

1.    “Events are illusory division of nothing. This means nothing acts.”

2.    “The representation of nothing is the only event that happens in the cosmos. The representation of nothing appears as the illusory division of nothing. However, the representation of nothing is not division of nothing.”

3.    “Discriminatory cognition is wrong thinking.”

4.    “The world of phenomena is a representation of the imperceptible as the perceptible.”

5.    “Believing in the reality of the world of phenomena (sentient world) is called delusion.”

6.    “Events are immutable (unchangeable) and unavoidable; events flow as they should be.”

7.    “All actions happen because the imperceptible is represented as the perceptible.”

8.    “Delusion is wrong (false) belief. There are two types of delusion which are primary delusion and secondary delusion. Discriminatory cognition (wrong thinking) is also called delusion (wrong belief) in this record of open secrets. There are three errors of discriminatory cognition (delusion or wrong belief).

THE THREE ERRORS OF DISCRIMINATORY COGNITION (WRONG THINKING)

The life of man is governed by reason. The employment of reason in the direction of wrong thought (division of nothing) leads to the three errors of discriminatory cognition (wrong thinking) while the employment of reason in the direction of right thought (illusory division of nothing) leads to truth or an understanding of open secrets.

The three errors of discriminatory cognition (wrong thinking) are wrongly known as sentience. The three errors of discriminatory cognition (wrong thinking) create self-delusion. The three errors of discriminatory cognition (wrong thinking) are:

·         The error of division: This error is the primal error of the human brain due to the representation of the imperceptible as the perceptible. The error of ‘I’ or ‘My’ is created at this stage by the human brain.

‘We’ or ‘Our’ is only the plural form of ‘I’ or ‘My’ so it is ‘I’ or ‘My’ in plurality (plural agreement). ‘He’ or ‘His’ develops when communicating with a third person about a second person; ‘She’ or ‘Her’ is the female version of ‘He’ or ‘His’. ‘You’ or ‘Your’ develops when communicating with a second person directly. As shown above, the plural forms are only the singular forms in plurality (plural agreement). ‘He’ or ‘His’ becomes ‘They’ or ‘Their’.

The correct understanding for the error of ‘I’ or ‘My’ created by the human brain is that everything is ‘I’. To put simply, understanding that everything is ‘I’ is the remedy to the error of division.

·         The error of volition: This is an escalated error that developed from the error of division. Here, the human brain wrongly believes in sentience. The human brain wrongly believes it is the doer of actions due to the representation of the imperceptible as the perceptible. The human brain says ‘I see’, ‘I hear’, ‘I smell’, ‘I taste’, ‘I feel’ and ‘I think’. To put simply, each sense action can be referred to as doing so the human brain says ‘I do’, ‘I did’ and ‘I shall do’.

The things that a man perceives are his memories. Because memories come from the perceptible (the center), memories cause illusory control. The control is illusory because the perceptible (the center) does not act; the perceptible (the center) is represented as eternity (time or duration). Eternity (time or duration) is represented as infinity (space). Thus, no one acts.

·         The error of responsibility: This is an escalated error that develops due to secondary delusion. It is a further extension of the error of volition and it is marked by unnecessary alarm from the human brain in the most extreme case as events flow. The man that perceives things finds that the things that he perceives react to his perceiving so he assumes responsibility for reactions. Because reactions (future) come from his perceiving (past), memory causes illusory responsibility. The responsibility is illusory because his perceiving (past) comes from the perceptible (the center) which does not act; the perceptible (the center) is represented as eternity (time or duration). Eternity (time or duration) is represented as infinity (space). Thus, no one acts.

The error of responsibility greatly encourages or enhances self-delusion. People who allow themselves to deceived by the error will find that the deception is life-ruining. Man’s freedom is found by banishing the three errors of discriminatory cognition (wrong thinking). The error of responsibility appears as the externalization of the memories of the human brain. It is simply a representation of the imperceptible as the perceptible. The externalization of memory is not real because memory is a representation of the imperceptible as the perceptible. To put simply, memory itself is not real so the externalization of the unreal is also unreal.

TYPES OF DELUSION

There are two types of delusion. They are:

·         Primary delusion: All sentient beings are involved in this type of delusion. It is a serialization of the error of division and the error of volition. In a series, we have error of division -> error of volition.

·         Secondary delusion: Secondary delusion is the externalization of memory. Unlike primary delusion where the human brain has illusory control over delusion, the human brain has no illusory control over delusion in secondary delusion. This means secondary delusion can occur at any time and it is a worsened type of delusion. The human brain believes it is the cause of appearances when it is not. Moreover, unlike primary delusion, secondary delusion is not constant.

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9.    “Discriminatory cognition involves memories performing a conditional response. This means discriminatory cognition is not real.”

10. “There’s only one substance which is the perceptible. The perceptible is a representation of the imperceptible. Therefore, the perceptible is not real.”