For
comments, click or visit this page. Open secrets are recorded here.
Author’s
note: “Language is the externalization of memory; it appeared as a complement to
the limitations of human memory. This record has been made to align with that
purpose. Language complements the limitations of human memory by means of
representation of phenomena through the use of symbols. Thus, a word, a book
(written or recorded work), an audio, a picture or a video are all forms of
language. Language is responsible for many modern developments such as web
programming or artificial intelligence; this means they would not have been made
without language. At the time of this record, so many languages have been
developed such as Mathematics, English, etc. However, English is a common
language of the people so the author made this record by means of English
Language. Language in fulfilling its function as a record has an additional
function of becoming a tool for communication (transfer of information). However,
language when used as a tool for communication (transfer of information) is
deceptive and enhances delusion because delusion begins with memories. Memories
are the phenomena (things) created by mind in the mental world; the back
imaginations of sentient beings is wrongly identified as the past by the human brain
while the forward imaginations of sentient beings is wrongly identified as the future
by the human brain. Thus, memories are the back and forward imaginations of
sentient beings. The author uses the term ‘open secrets’ to refer to that which
is obvious but seems hidden. Thus, this is only a record of open secrets.
Anything which has the characteristic of being something formed is deceptive or
false. This means that this record of open secrets though a true representation
of mind is deceptive or false because it is something formed.
Mind is
now; this means mind is nowhere. The entire sentient world (world of phenomena)
is a deceptive mental construct of subject and objects. The subject divides
into multiple objects; this is how all things are made. It’s all a deceptive mental
construct. Mind (now) is form (energy or something formed). Form (energy or something
formed) is illusorily divided into mental phenomena and physical (somatic)
phenomena by mind (the senses). Form (energy or something formed) is illusorily
divided by mind (the senses) in the four main directions (West, East, South and
North) to make eternity (time or duration) and infinity (space). The illusory
division of mental phenomena by mind (the senses) in the two main directions
(West and East) makes eternity (time or duration) while the illusory division
of physical (somatic) phenomena by mind (the senses) in the four main
directions (West, East, South and North) makes infinity (space). However, mind
(now) is the subject of eternity (time or duration). Eternity (time or
duration) is the subject of infinity (space). Infinity (space) represents the
physical (somatic) world while eternity (time or duration) represents the
mental world. Thus, infinity (space) is the object of eternity (time or
duration) which in turn is the object of mind. This means the physical world
originates (comes) from the mental world which in turn originates (comes) from
mind. All objects come from subject or all objects are subject so any division is
illusory. Moreover, all objects are deceptive appearances. Infinity (space) is
an object of eternity (time or duration); this means infinity (space) is a
deceptive appearance. Eternity (time or duration) is an object of mind; this
means eternity (time or duration) is a deceptive appearance. With regards to
eternity (time or duration), the direction that goes backward (West) is wrongly
interpreted by the human brain as past while the direction that goes forward
(East) is wrongly interpreted by the human brain as future. Thus, the past and
future are wrong conceptions and they do not exist. One (mind or now) divides
into two (eternity or time or duration) which in turn divides into four
(infinity or space). All objects come from subject or all objects are subject
so any division is illusory. Moreover, all objects are deceptive appearances. Mind
(now) is the only true subject in the cosmos. The term ‘the Absolute’ for mind as
used in this record simply means complete and total. As mind illusorily divides
itself, it appears as the senses (the sensor). In making circumstances, mind
illusorily divides itself into the sensor (subject) and the sensed (object).
However, the division of mind is illusory or the division of mind never took
place so the sensor (subject) and the sensed (object) are one (mind). Circumstance
as used in this record simply means time and place.
The word
‘man’ is used throughout the record to represent both male and female humans.
This is done because of man’s (the male’s) symbolic meaning. The symbolic
meaning of man (the male) can be simplified with a single statement which is ‘the
male is subject while the female is object’. During reproduction (sexual
intercourse or copulation or mating), the man (male) is the one that gives or releases
sperms while the female is the one that receives sperms so therefore the male
(man) is subject while the female is object. According to open secrets, to
initialize a universe (things of one origin), only one subject is required
while multiple objects are required. Open secrets further reveals that the objects
come from the subject or the objects are the subject so the subject is both
subject and object; an object is a deceptive appearance. The male (man) as
subject can be proven in the case of an extinction event or in everyday life if
one seeks to initialize a universe which simply means things of one origin. This
means the distinction between male and female is false because man (the male)
is both male and female; the female is a deceptive appearance.
The
author’s choice of words for the record of open secrets are in response to circumstances.
Thus, the current record of open secrets is the best for the public.
The ultimate
guiding truth for the liberation of men can be summarized into the following
two statements:
‘All
objects come from subject or all objects are subject so any division is illusory.
Moreover, all objects are deceptive appearances.’
”
THE WARNING
“Man is required
to end wrong thought. The events that we witness today such as the ‘War in
Gaza’ are just a scratch of the kind of damage done by wrong thought.”
ON WRONG THOUGHT
1. “The world of phenomena is only a
deceptive mental construct; there is no such thing as a physical world or
sentient world.”
2. “Man is required to understand
that the world of phenomena is an illusory division of mind (the Absolute) by
mind (the senses).”
ON EVENTS
1. “The world of phenomena is an
illusory division of mind (the Absolute) by mind (the senses).”
2. “Believing in the reality of the world
of phenomena (physical world or sentient world) is called delusion.”
3. “Events are immutable
(unchangeable) and unavoidable; events flow as they should be. Events are only
the memories (object) of the subject (mind or now) who is not an entity; an
object is a deceptive appearance.
A forgotten memory or
a remembered memory is constructed by mind (the senses) and it is still memory.
The following statements reveal that events are the memories (object) of the
subject (mind or now) who is not an entity; an object is a deceptive
appearance.
Question 1: Where are
you?
Answer 1: Nowhere.
Question 2: Who are
you?
Answer 2: Mind (the
senses).”
4. “People who have just begun their
search for truth but who do not know ‘the law of action’ or have not correctly
understood ‘the space-time(duration) fallacy’ are perplexed when they hear or read
that events are immutable (unchangeable) and unavoidable.
Mind is one; it is
infinite and eternal; mind is divided into multiple objects by itself (the
senses) by means of space or time (duration). Space or time (duration) are essentially
the same as they are both gaps between phenomena; this means space or time
(duration) are both phenomena (things) created by the senses (mind). Space is
infinity while time (duration) is eternity. In terms of division, infinity (space)
is an object and eternity (time or duration) is subject so space comes from or
is time (duration). Infinity (space) represents the physical world (object) and
eternity (time or duration) represents the mental world (subject). However, the
division is illusory so it’s all a deceptive mental construct. Time is duration;
duration is unreal change.
The law of action can
be simplified with a single statement which is ‘all actions are performed by
mind’.
”
5. “Delusion is wrong (false)
belief. There are two types of delusion which are primary delusion and
secondary delusion. Three errors are identified in delusion.
THE THREE ERRORS
The three errors are:
·
The
error of division: This error is the primal error of the human brain due to the
illusory division of mind. Mind illusorily divides itself to create the world
of phenomena. The error of ‘I’ or ‘My’ is created at this stage by the human
brain.
‘We’ or ‘Our’ is only
the plural form of ‘I’ or ‘My’ so it is ‘I’ or ‘My’ in plurality (plural
agreement). ‘He’ or ‘His’ develops when communicating with a third person about
a second person; ‘She’ or ‘Her’ is the female version of ‘He’ or ‘His’. ‘You’
or ‘Your’ develops when communicating with a second person directly. As shown
above, the plural forms are only the singular forms in plurality (plural
agreement). ‘He’ or ‘His’ becomes ‘They’ or ‘Their’.
The correct
understanding for the error of ‘I’ or ‘My’ created by the human brain is that
mind is ‘I’. This means that a correct understanding by the human brain is that
mind is ‘I’.
·
The
error of volition: This is an escalated error that developed from the error of
division. Here, the human brain identifies with the actions performed by the senses
(mind). This means the human brain wrongly believes it is the doer of actions
performed by the senses (mind). The human brain says ‘I see’, ‘I hear’, ‘I
smell’, ‘I taste’, ‘I feel’ and ‘I think’.
To put simply, each
sense action can be referred to as doing so the human brain says ‘I do’, ‘I
did’ and ‘I shall do’.
·
The
error of responsibility: This is an escalated error that develops due to
secondary delusion. Mind (the senses) illusorily externalizes the memories of
the human brain which makes the human brain believe it is the cause of
appearances.
TYPES
OF DELUSION
There
are two types of delusion. They are:
·
Primary
delusion: All sentient beings are involved in this type of delusion. It is a
serialization of the error of division and the error of volition. In a series,
we have error of division -> error of volition.
·
Secondary
delusion: Secondary delusion is the illusory externalization of memory by mind
(the senses). Unlike primary delusion where the human brain has illusory control
over delusion, the human brain has no illusory control over delusion in
secondary delusion. This means secondary delusion can occur at any time and it
is a worsened type of delusion. The human brain believes it is the cause of
appearances when it is not. Moreover, unlike primary delusion, secondary
delusion is not constant.
”
6. “Sentience is the serialization
of the four actions of sentient beings. All sentient beings perform only four
actions which are serialized for sentience and they are perception, cognition,
distinction and discernment. Sentience is required for making events. In a
series, the four actions of sentient beings for sentience are perception ->
cognition -> distinction -> discernment.
THE
FOUR ACTIONS OF SENTIENT BEINGS
ü
Perception
is the act of sensing appearances. This means perception relies on the senses
(mind). There are six types of perceptions which are seeing, hearing, smelling,
tasting, feeling and thinking. Walking (locomotion), sitting, talking, resting
(lying down on bed) and thought formation are examples of perception.
ü
Cognition
is the act of dwelling on appearances in the mind. This means cognition relies
on perception.
ü
Distinction
is the act of making differences between appearances in the mind. This means
distinction relies on cognition.
ü
Discernment
is the act of understanding (grasping or getting) appearances clearly. This
means discernment relies on distinction.
”
7. “Events are memories performing a
conditional response. This means events are not real.”
GUIDING TRUTHS
Author’s
note: “The ultimate guiding truth which is ‘all objects come from subject or
all objects are subject so any division is illusory. Moreover, all objects are
deceptive appearances.’ has been broken down into a list of statements which is
referred here as the guiding truths. These guiding truths are to be employed in
a period of extreme chaos (disorganization) for they can guide men to
liberation. They do not need defence. Anyone who defends the guiding truths is defending
something false. When body (including the brain which is wrongly regarded as the
individual mind) achieves spontaneity with mind, the guiding truths have been understood.”
1. “Life is a game of thought in
which there are no others; truly, there’s only one mind.”
2. “The power of now is to be
employed in solving problems.”
3. “In the world of phenomena, causality
is false.”
4. “Act freely for no one truly
acts.”
5. “Non-action is true.”
6. “What is commonly called
‘reality’ is actually a state of delusion (like a dream). What people perceive
as the world in that state is the illusory division of mind (the Absolute) by
the senses (mind); out there, the man who has awakened knows there’s nothing
but mind.”
7. “Whenever there’s contradiction between
an event and thought, thought is wrong; when thought is complete, thought and
event agree.
However, open secrets
reveals that the event is also a wrong thought; the event is an illusory division
of mind (the Absolute) by the senses (mind).”
8. “In the world of phenomena, all
actions are performed by mind.”
9. “Multiplicity is false.”
10. “In the world of phenomena, the senses (mind) illusorily
divide the Absolute (mind) into the multiplicity of objects.”
11. “The Absolute (mind) is
everything. It cannot be described by any of the body’s senses; it cannot be
described by colour; by shape; by size; by smell; by sound; by form.
Colour, shape, size, smell, taste, sound, texture, form
cannot describe it; an attempt to describe it by any property or mark is an
error.
The Absolute (mind) cannot
be bound; it has no limitations and is everything.”
12. “Upon awakening, man is required
to understand that the events of his life are not real; he may be tempted to
believe in magical phenomena but magical phenomena is not true.
The following
statements may be of help but the phenomena described below them are delusions.
·
Matter
can change form.
This
means it is possible for a tree to turn into a bird; it is possible for water to
turn into wine.
·
Thought
is deceptive.
This
means two people separated in space can appear to communicate. This occurs in
two ways:
·
Fact.
·
Non-fact.
In
‘non-fact’, people achieve this by delusions such as telepathy, clairvoyance,
etc. These are strictly referred to as delusions because they are not as they
appear or occur; people can easily develop false beliefs from these
occurrences. People developed false beliefs from these occurrences and called
them ‘telepathy’, ‘clairvoyance’, etc.
In
‘fact’, people achieve this through books, computers, television, mobile
phones, etc.”
13. “A single spark of anxiety is
sufficient to drag human into bewilderment.”
14. “The effects of delusion are evil.”
15. “The suffering that results from
delusion can be avoided if not for delusion.”
16. “All a man must do is correct delusion
(wrong belief).”
17. “Insidious (or unconscious) fear is
destructive.”
18. “Mind is the Absolute.”
19. “Whatever that is perceived is an
illusory division of mind (the Absolute) by mind (the senses).”
20. “The senses of the human body are
limited; they can be extended but that changes nothing as the body’s senses
together with the materials by which they are extended can only reveal limited phenomena
in any given moment.”
21. “In the world of phenomena, one
is free if he performs non-action which may appear as freedom from the four actions
of sentient beings or as:
·
No
perception.
·
No
cognition.
·
No
distinction.
·
No
discernment.
THE
FOUR ACTIONS OF SENTIENT BEINGS
ü
Perception
is the act of sensing appearances. This means perception relies on the senses
(mind). There are six types of perceptions which are seeing, hearing, smelling,
tasting, feeling and thinking. Walking (locomotion), sitting, talking, resting
(lying down on bed) and thought formation are examples of perception.
ü
Cognition
is the act of dwelling on appearances in the mind. This means cognition relies
on perception.
ü
Distinction
is the act of making differences between appearances in the mind. This means
distinction relies on cognition.
ü
Discernment
is the act of understanding (grasping or getting) appearances clearly. This
means discernment relies on distinction.
Appearances
begin from perception which leads to cognition which in turn leads to
distinction which also leads to discernment. Thus, in a series, the four actions
of sentient beings for sentience are perception -> cognition ->
distinction -> discernment.”
22. “Perception sometimes seemingly differ
because of the differences in conditioning of those perceiving; perception is
sometimes seemingly similar because of the similarity in conditioning of those
perceiving. However, differences and similarity in perception are irrelevant
because they are just one’s thinking.
For others to get a
glimpse of the deepness of this guiding truth, the author shall illustrate with
an example.
For this example,
Person A is the subject. Person A says he has lived on earth for about 25
years. Person B says he has lived on earth for about 80 years. Person C says he
has lived on earth for about 25 years.
Person A and Person
B’s perception are different while Person A and Person C’s perception are similar.
However, the similarities and differences are irrelevant because they are both
the subject’s (Person A’s) thinking.”
23. “All phenomena are just
thoughts.”
24. “No particular action is better
than the other. Only mind is true; all else is false.”
25. “Sentient beings are called
sentient beings because they respond to environmental phenomena. In truth, they
are not capable of action because they are just thoughts.”
26. “He who knows the origin of all
passions can live a free man. Why? The origin of all passions is found to be a
false concept.”
27. “People who have been conditioned
by cultures that promote the wrong belief of appearances often believe in
birth, death and rebirth (reincarnation). Nothing is born so how can something
die? Nothing is born so how can something be reborn? Birth, death and rebirth
(reincarnation) are delusions; appearances are deceptive.”
28. “Objective existence is meaningless.”
29. “Conflict between phenomena
(individuals or groups) is due to the error of division. In truth, all things
are mind. As the error of division is made by the human brain though the
illusory division of mind is done by mind (the senses), suffering is
unavoidable in the world of phenomena. Hence, phenomena (individuals or groups)
are required to solve conflicts by responding wisely according to circumstances
or conditions.
If one helps or harms
others, he does it only to himself. Because the conditioning of phenomena
(individuals or groups) varies, the unification of subject and object is an
action that can only be performed mentally so do not believe in physical
responses.”
30. “The world of phenomena appears
because the senses (mind) construct it. It is constructed by means of illusory division
or illusory change.”
31. “Believing in appearances is
dangerous.”
32. “Not seeking for anything is
called detachment.”
33. “The remedy for the dangerous
belief in appearances is detachment.”
34. “All men are required to correct delusion
(wrong belief).”
35. “Mind is infinite and eternal. It
is formless and therefore imperceptible. It was not created and cannot be
destroyed. Mind (the Absolute) is represented as the world of phenomena by the
senses (mind) but this representation is not real as it is an illusory division
of mind (the Absolute) by mind (the senses) and the representation is the
opposite of mind so it changes. Mind’s power is unlimited and it can create
anything. It is everything and everywhere.”
36. “Objective existence or conditional
existence is the cause of unnecessary suffering. Compliance with nature is the
remedy to unnecessary suffering. This means compliance with nature is
unconditional existence or subjective existence.”
37. “Mind is the senses. It is the
creator of the world of phenomena so it (the senses) is therefore imperceptible
and everything.”
38. “The human body does not really
sense anything. It does not see, hear, smell, taste, feel and think. Its
apparent (seemingly) sense of phenomena is a construction of the senses which
is mind.”
39. “Practise non-doing (non-action).”
40. “The ‘world of phenomena’ is the
opposite of mind so it is mind illusorily divided or mind illusorily changing
while mind is undivided or unchanging.”
41. “Mind is the objects of the
senses. However, the independent objects of the senses (mind) are a false
construction of the senses (mind) or an illusory division of mind (the
Absolute) by the senses (mind). This false construction occurs so that the
material world (world of phenomena or sentient world) can be made.”
42. “Non-action (non-doing) can be simplified
by stating that the perceived do not perceive. This means mind (the senses) is
the creator of both good and evil or the only true actor.”
43. “The following statements reveal
that events are the memories (object) of the subject (mind or now) who is not
an entity; an object is a deceptive appearance. A forgotten memory or
remembered memory is constructed by mind (the senses) and it is still memory.
Question 1: Where are
you?
Answer 1: Nowhere.
Question 2: Who are
you?
Answer 2: Mind (the
senses).”
44. “A substance that evidently
exists in the mental world is time (duration). All mental phenomena (things)
are a construction of the senses (mind) in the mental world; they are not
physically perceptible but are mentally perceptible.
All things in space come
from memories (mental things) or all things in space are memories (mental
things). Moreover, all things in space are deceptive appearances. This means
memories are the subject of physical phenomena (things).”
45. “Mind is right thought. Right thought
is no thought. This means right thought is the subject of wrong thought. All
appearances are wrong thought which is the object of right thought (subject).
Remember, the first appearance is the mental world (eternity). All objects come
from subject or all objects are subject so any division is illusory. Moreover,
all objects are deceptive appearances.
Since mind is right
thought, whatever mind is, right thought is. This means like mind, right
thought is the only true subject in the cosmos. It cannot exist as an
appearance just like mind or now but exists nonetheless.”
46. “The cessation of wrong thought
is ‘non-doing’. ‘Non-doing’ is ‘right action’. ‘Right action’ does not exist as
an appearance but exists nonetheless because mind is ‘right action’.”
47. “The human body is not ‘I’. Mind
(the senses) is ‘I’.”
48. “Events are memories performing a
conditional response. This means events are not real.”
49. “Inputs are a deceptive
appearance. This means no one perceives anything from the outside.”
50. “The terms ‘subject’ and ‘object’
can be substituted with other words. Dark, black, right and non-doing are the
same as subject while light, white, wrong and doing are the same as object.”
51. “All composite objects are memory
systems. This means all sentient beings are memory systems.”
52. “The responses of the human brain
are physical responses.”
53. “Perception begins when outputs
are wrongly accepted as inputs.”
54. “There is only one actor which is
mind (the senses) in the cosmos so all actions and reactions are performed by
mind (the senses).”
55. “The perception of a reactive
mind (the senses) is a warning about secondary delusion.”
56. “In making circumstances, mind illusorily
divides into the sensor and the sensed. This means the sensor and the sensed
are one.
Circumstances
originate from mind (the Absolute). All a sentient being or a material ever
does is respond to circumstances. However, the response of sentient beings to
circumstances or the response of materials to circumstances is not real action
or real response as the action or response is done by mind. People experience
delusion because they do not know that sentient beings or materials are mind.”
57. “There is only one substance that
exists in the cosmos and it is mind.”
58. “Humans can exist in one of two
possible states at any given time in their lifetime. A state is the set of
conditions that govern an individual’s actions. For humans, state is binary
which is the right state or the wrong state.
Humans can exist in
the wrong state which is marked by delusion and governed by fear or desire or
they can exist in the right state which is marked by freedom from delusion and
governed by fearlessness or desirelessness.”
59. “Complying with nature is desirelessness
(fearlessness).”
60. “The division of mind never took
place so the division of mind is illusory. This means the sentient world (world
of phenomena) is an illusion.”
61. “Motion is the illusory division
of mind; motion is deceptive or false.”
62. “The development of motion
towards haphazardness (disorganization) is natural.”
63. “Anything which has the
characteristic of being something formed is deceptive or false.”
64. “Rely on nothing. The
dependencies create delusion (wrong belief).”
65. “Form (something formed) is
emptiness (empty) or emptiness (empty) is form (something formed).”
66. “Identify wisdom and folly.
Banish folly; folly is dangerous. Use the power of now to employ only wise
actions when dealing with problems. For a man to be able to identify wisdom and
folly, he must know that a wise action prevents unnecessary suffering while a
foolish action makes unnecessary suffering. Right action cannot be performed at
all times because it differs from right thought. However, right action is right
thought.”
67. “All objects composed of the
three elements (fundamental somatic or physical substances) which are solid,
liquid and gas are not beyond affectivity. This means all objects composed of
the three elements (solid, liquid and gas) experience hot or cold, gain or loss
and a deviation from the normal. For sentient beings, a deviation from the
normal is interpreted as either pain or pleasure.”
68. “A man must develop a guiding
policy (plan of action) to govern his conduct (predictable routines). If, upon
exposure to a new phenomena (thing) for which there is no guiding policy (plan
of action), the most suitable and available guiding policy (plan of action) that
is employed is proper. In other words, the development of a guiding policy
(plan of action) is the formation of a response by mind (the senses) to govern
responses (conduct or predictable routines). This means responses (conduct or
predictable routines) are governed by responses (guiding policy or guiding plan
of action).”
69. “The illusory division of mind
(now) by mind (the senses) is to allow unreal events to occur.”
70. “Right action cannot be performed
at all times because it differs from right thought. However, right action is
right thought.”
ON EFFORT
1. “All a man must do is correct delusion
(wrong belief).”
2. “The cessation of wrong thought is
‘right action’ which does not exist as an appearance but exists nonetheless
because mind is ‘right action’.”
3. “Question: What does it mean for
a person to end wrong thought?
Answer: The question
is evidence that language when used for communication (transfer of information)
enhances delusion. This question is not the only evidence for the danger in
employing language for communication (transfer of information). To put simply, language
when used for communication (transfer of information) enhances delusion. It is
quite dangerous for the man that employs language for communication (transfer
of information) if he does not know of the danger because it involves
interactions between people or with oneself. Moreover, language for
communication (transfer of information) is not required. A record, however, does
not necessarily involve interactions between people. Moreover, language is the
externalization of memory so language for making records is a required response
to the limitations of human memory.
However, the answer to
the question is that it means not believing in appearances. However, ‘not
believing in appearances’ does not exist as an appearance though it exists. ‘Not
believing in appearances’ is ‘right action’. All appearances are wrong thought.
The cessation of wrong thought is ‘right action’. ‘Right action’ does not exist
as an appearance but exists nonetheless because mind is ‘right action’.
To end wrong thought simply means
to comply with nature.”
ON BIOLOGY
1. “Sex is not for fun but for
reproduction. People who believe sex is for fun are unknowingly indulging wrong
beliefs.”
2. “Infectious diseases can break
out at any time. However, infectious diseases are not to be feared because they
can only break out at a particular time. Whoever is near an infectious disease
at the time that it breaks out can be affected by that disease because he is composed
of the three elements (fundamental physical or somatic substances) which are
solid, liquid and gas.”
THE REST
1. “Question: What does it mean when
a man says ‘I move’?
Answer: When a man
says ‘I move’, the underlying thought is ‘I sense’. But ‘who senses?’, the
answer is ‘mind (the senses)’.
”