For
comments, click or visit this page. Open secrets are recorded here.
Author’s
note: “Language is the externalization of memory; it appeared as a complement to
the limitations of human memory. This record has been made to align with that
purpose. Language complements the limitations of human memory by means of
representation of phenomena through the use of symbols. Thus, a word, a book
(written or recorded work), an audio, a picture or a video are all forms of
language. Language is responsible for many modern developments such as web
programming or artificial intelligence; this means they would not have been made
without language. At the time of this record, so many languages have been
developed such as Mathematics, English, etc. However, English is a common
language of the people so the author made this record by means of English
Language. Language in fulfilling its function as a record has an additional
function of becoming a tool for communication (transfer of information). However,
language when used as a tool for communication (transfer of information) is
deceptive and enhances delusion because delusion begins with memories. Memories
are the phenomena (things) created by mind in the mental world; the mental world
is not physically perceptible but it is mentally perceptible. The author uses
the term ‘open secrets’ to refer to that which is obvious but seems hidden.
Thus, this is only a record of open secrets.
Mind is
now. The entire sentient world (world of phenomena) is a deceptive mental
construct of subject and objects. The subject divides into multiple objects;
this is how all things are made. It’s all a deceptive mental construct. Mind is
the subject of eternity (time or duration). Eternity (time or duration) is the
subject of infinity (space). Infinity (space) represents the physical world
while eternity (time or duration) represents the mental world. Thus, infinity
(space) is the object of eternity (time or duration) which in turn is the
object of mind. This means the physical world originates (comes) from the
mental world which in turn originates (comes) from mind. All objects come from
subject or all objects are subject so any division is illusory. Moreover, all
objects are deceptive appearances. Mind or now is the only true subject in the
cosmos. Mind simply means the sensor (the senses). The term ‘the Absolute’ as
used in this record simply means complete and total.
The word
‘man’ is used throughout the record to represent both male and female humans.
This is done because of man’s (the male’s) symbolic meaning. The symbolic
meaning of man (the male) can be simplified with a single statement which is ‘the
male is subject while the female is object’. During reproduction (sexual
intercourse or copulation or mating), the man (male) is the one that gives or releases
sperms while the female is the one that receives sperms so therefore the male
(man) is subject while the female is object. According to open secrets, to
initialize a universe (things of one origin), only one subject is required
while multiple objects are required. Open secrets further reveals that the objects
come from the subject or the objects are the subject so the subject is both
subject and object; an object is a deceptive appearance. The male (man) as
subject can be proven in the case of an extinction event or in everyday life if
one seeks to initialize a universe which simply means things of one origin. This
means the distinction between male and female is false because man (the male)
is both male and female.
The
author’s choice of words for the record of open secrets are in response to
circumstances or conditions. Thus, in response to circumstances or conditions,
the current record of open secrets is the best for the public.
The ultimate
guiding principle for the liberation of men can be summarized into the
following two statements:
‘All
objects come from subject or all objects are subject so any division is
illusory. Moreover, all objects are deceptive appearances.’
”
THE WARNING
“Man is required
to rise beyond wrong thought. The events that we witness today such as the ‘War
in Gaza’ are just a scratch of the kind of damage done by wrong thought.”
ON WRONG THOUGHT
1. “Man is easily deluded by wrong thought.
The world of phenomena is only a deceptive mental construct; there is no such
thing as a physical world.”
2. “To rise beyond wrong thought is
to understand that the world of phenomena is an illusory division of mind (the
Absolute) by mind (the senses).”
ON EVENTS
1. “The world of phenomena is an
illusory division of mind (the Absolute) by mind (the senses).”
2. “Believing in the reality of the world
of phenomena (physical world or sentient world) is called delusion.”
3. “Events are immutable
(unchangeable) and unavoidable; events flow as they should be. Events are only
the memories (object) of the subject (mind or now) who is not an entity; an
object is a deceptive appearance.
A forgotten memory or
a remembered memory is constructed by mind (the senses) and it is still memory.
The following statements reveal that events are the memories (object) of the
subject (mind or now) who is not an entity; an object is a deceptive
appearance.
Question 1: Where are
you?
Answer 1: No where.
Question 2: Who are
you?
Answer 2: Mind (the
senses) or now.”
4. “People who have just begun their
search for truth but who do not know ‘the law of action’ or have not correctly
understood ‘the space-time(duration) fallacy’ are perplexed when they hear or
read that events are immutable (unchangeable) and unavoidable.
Mind is one; it is
infinite and eternal; mind is divided into multiple objects by itself (the
senses) by means of space or time (duration). Space or time (duration) are essentially
the same as they are both gaps between phenomena; this means space or time
(duration) are both phenomena (things) created by the senses (mind). Space is
infinity while time (duration) is eternity. In terms of division, infinity (space)
is an object and eternity (time or duration) is subject so space comes from or
is time (duration). Infinity (space) represents the physical world (object) and
eternity (time or duration) represents the mental world (subject). However, the
division is illusory so it’s all a deceptive mental construct. Time is duration;
duration is unreal change.
The law of action can
be simplified with a single statement which is ‘all actions are performed by
mind’.
”
5. “Delusion is false belief. There
are two types of delusion which are primary delusion and secondary delusion. Three
errors are identified in delusion.
THE THREE ERRORS
The three errors are:
·
The
error of division: This error is the primal error and it is illusory division
of mind. Mind (the senses) illusorily divides itself (the Absolute) to create
the world of phenomena. ‘I’ or ‘My’ is created at this stage. Mind (the senses)
is ‘I’ but the individual wrongly believes his body is ‘I’.
‘We’ or ‘Our’ is only
the plural form of ‘I’ or ‘My’ so it is ‘I’ or ‘My’ in plurality (plural
agreement). ‘He’ or ‘His’ develops when communicating with a third person about
a second person; ‘She’ or ‘Her’ is the female version of ‘He’ or ‘His’. ‘You’
or ‘Your’ develops when communicating with a second person directly. As shown
above, the plural forms are only the singular forms in plurality (plural
agreement). ‘He’ or ‘His’ becomes ‘They’ or ‘Their’.
·
The
error of volition: This is an escalated error that developed from the error of
division. Here, the individual identifies with the actions performed by the senses
(mind). This means the individual wrongly believes he (or his brain) is the
doer of actions performed by the senses (mind). He says ‘I see’, ‘I hear’, ‘I
smell’, ‘I taste’, ‘I feel’ and ‘I think’.
To put simply, each
sense action can be referred to as doing so the individual says ‘I do’, ‘I did’
and ‘I shall do’.
·
The
error of responsibility: This is an escalated error that develops due to
secondary delusion. Mind (the senses) externalizes the memories of the human
body which makes individuals believe they are the cause of appearances.
TYPES
OF DELUSION
There
are two types of delusion. They are:
·
Primary
delusion: All sentient beings are involved in this type of delusion. It is a
serialization of the error of division and the error of volition. In a series,
we have error of division -> error of volition.
·
Secondary
delusion: Secondary delusion is the externalization of memory by mind (the senses).
Unlike primary delusion where the individual has control over delusion, the
individual has no control over delusion in secondary delusion. This means
secondary delusion can occur at any time and it is a worsened type of delusion
because the beliefs of the individual have no base in reality. The individual
believes he is the cause of appearances when he is not. Moreover, unlike
primary delusion, secondary delusion is not constant which means it is fake.
”
6. “Sentience is the serialization
of the four actions of sentient beings. All sentient beings perform only four
actions which are serialized for sentience and they are perception, cognition,
distinction and discernment. Sentience is required for making events. In a
series, the four actions of sentient beings for sentience are perception ->
cognition -> distinction -> discernment.
THE
FOUR ACTIONS OF SENTIENT BEINGS
ü
Perception
is the act of sensing appearances. This means perception relies on the senses
(mind). There are six types of perceptions which are seeing, hearing, smelling,
tasting, feeling and thinking. Walking (locomotion), sitting, talking, resting
(lying down on bed) and thought formation are examples of perception.
ü
Cognition
is the act of dwelling on appearances in the mind. This means cognition relies
on perception.
ü
Distinction
is the act of making differences between appearances in the mind. This means
distinction relies on cognition.
ü
Discernment
is the act of understanding (grasping or getting) appearances clearly. This
means discernment relies on distinction.
”
7. “Events are memories performing a
conditional response. This means events are not real.”
GUIDING PRINCIPLES
Author’s
note: “The ultimate guiding principle which is ‘all objects come from subject
or all objects are subject so any division is illusory. Moreover, all objects
are deceptive appearances.’ has been broken down into a list of statements
which is referred here as the guiding principles. These guiding principles are
to be employed in a period of extreme chaos (disorganization) for they can guide
men to liberation. They do not need defence. Anyone who defends the guiding
principles is defending something false. When body (including the brain which
is wrongly regarded as the individual mind) achieves spontaneity with mind, the
guiding principles have been understood.”
1. “Life is a game of thought in
which there are no others; truly, there’s only one mind.”
2. “In the world of phenomena, causality
is false.”
3. “Act freely for no one truly
acts.”
4. “Non-action is true.”
5. “What is commonly called
‘reality’ is actually a state of delusion (like a dream). What people perceive
as the world in that state is the illusory division of mind (the Absolute) by
the senses (mind); out there, the man who has awakened knows there’s nothing
but mind.”
6. “Whenever there’s contradiction between
an event and thought, thought is wrong; when thought is complete, thought and event
agree.
However, open secrets
reveals that the event is also a wrong thought; the event is an illusory division
of mind (the Absolute) by the senses (mind).”
7. “In the world of phenomena, all
actions are performed by mind.”
8. “Multiplicity is false.”
9. “In the world of phenomena, the senses (mind) illusorily
divide the Absolute (mind) into the multiplicity of objects.”
10. “The Absolute (mind) is
everything. It cannot be described by any of the body’s senses; it cannot be
described by colour; by shape; by size; by smell; by sound; by form.
Colour, shape, size, smell, taste, sound, texture, form
cannot describe it; an attempt to describe it by any property or mark is an
error.
The Absolute (mind) cannot
be bound; it has no limitations and is everything.”
11. “Seek only for the Absolute which is mind.”
12. “Upon awakening, man is required
to understand that the events of his life are not real; he may be tempted to
believe in magical phenomena but magical phenomena is not true.
The following
statements may be of help but the phenomena described below them are delusions.
·
Matter
can change form.
This
means it is possible for a tree to turn into a bird; it is possible for water to
turn into wine.
·
Thought
is deceptive.
This
means two people separated in space can appear to communicate. This occurs in
two ways:
·
Fact.
·
Non-fact.
In
‘non-fact’, people achieve this by delusions such as telepathy, clairvoyance,
etc. These are strictly referred to as delusions because they are not as they
appear or occur; people can easily develop false beliefs from these
occurrences. People developed false beliefs from these occurrences and called
them ‘telepathy’, ‘clairvoyance’, etc.
In
‘fact’, people achieve this through books, computers, television, mobile
phones, etc.”
13. “A single spark of anxiety is
sufficient to drag human into bewilderment.”
14. “Delusion is evil.”
15. “The suffering that results from
delusion can be avoided if not for delusion.”
16. “All a man must do is banish
delusion.”
17. “Insidious (or unconscious) fear is
destructive.”
18. “Mind is the Absolute.”
19. “Whatever that is perceived is an
illusory division of mind (the Absolute) by mind (the senses).”
20. “The senses of the human body are
limited; they can be extended but that changes nothing as the body’s senses
together with the materials by which they are extended can only reveal limited phenomena
in any given moment.”
21. “The human brain is not mind.”
22. “In the world of phenomena, one
is free if he performs non-action which may appear as freedom from the four actions
of sentient beings or as:
·
No
perception.
·
No
cognition.
·
No
distinction.
·
No
discernment.
THE
FOUR ACTIONS OF SENTIENT BEINGS
ü
Perception
is the act of sensing appearances. This means perception relies on the senses
(mind). There are six types of perceptions which are seeing, hearing, smelling,
tasting, feeling and thinking. Walking (locomotion), sitting, talking, resting
(lying down on bed) and thought formation are examples of perception.
ü
Cognition
is the act of dwelling on appearances in the mind. This means cognition relies
on perception.
ü
Distinction
is the act of making differences between appearances in the mind. This means
distinction relies on cognition.
ü
Discernment
is the act of understanding (grasping or getting) appearances clearly. This
means discernment relies on distinction.
Appearances
begin from perception which leads to cognition which in turn leads to
distinction which also leads to discernment. Thus, in a series, the four actions
of sentient beings for sentience are perception -> cognition ->
distinction -> discernment.”
23. “Perception sometimes seemingly differ
because of the differences in conditioning of those perceiving; perception is
sometimes seemingly similar because of the similarity in conditioning of those
perceiving. However, differences and similarity in perception are irrelevant
because they are just one’s thinking.
For others to get a
glimpse of the deepness of this guiding principle, the author shall illustrate with
an example.
For this example,
Person A is the subject. Person A says he has lived on earth for about 25
years. Person B says he has lived on earth for about 80 years. Person C says he
has lived on earth for about 25 years.
Person A and Person
B’s perception are different while Person A and Person C’s perception are similar.
However, the similarities and differences are irrelevant because they are both
the subject’s (Person A’s) thinking.”
24. “All phenomena are just
thoughts.”
25. “No particular action is better
than the other.”
26. “Sentient beings are called
sentient beings because they respond to environmental phenomena. In truth, they
are not capable of action because they are just thoughts.”
27. “He who knows the origin of all
passions can live a free man. Why? The origin of all passions is found to be a
false concept.”
28. “People who have been conditioned
by cultures that promote the wrong belief of appearances often believe in
birth, death and rebirth (reincarnation). Nothing is born so how can something
die? Nothing is born so how can something be reborn? Birth, death and rebirth
(reincarnation) are delusions; appearances are deceptive.”
29. “Objective existence (suffering)
is meaningless.”
30. “Conflict between phenomena
(individuals or groups) is due to the error of division. In truth, all things
are mind. As the error of division is constructed by the senses (mind),
suffering is unavoidable in the world of phenomena. Hence, phenomena
(individuals or groups) are required to solve conflicts by responding wisely
according to circumstances or conditions.
To respond wisely is
to mentally admit the truth of oneness in action. If one helps or harms others,
he does it only to himself. Because the conditioning of phenomena (individuals
or groups) varies, the unification of subject and object is an action that can
only be performed mentally so do not believe in physical responses because
physical responses are dictated by circumstances or conditions.”
31. “The world of phenomena appears
because the senses (mind) construct it. It is constructed by means of illusory division
or illusory change.”
32. “Believing in appearances is
dangerous.”
33. “Not identifying with the human
body is called detachment.”
34. “The remedy for the dangerous
belief in appearances is detachment.”
35. “Identification with a bodily ‘I’
or ‘My’ necessitates the protection of that bodily ‘I’ or ‘My’. This is an
error constructed by the senses (mind); it is the error of division. The result
of this error is the creation of unnecessary suffering.”
36. “All men are required to be mind.”
37. “Mind is infinite and eternal. It
is formless and therefore imperceptible. It was not created and cannot be
destroyed. Mind (the Absolute) is represented as the world of phenomena by the
senses (mind) but this representation is not real as it is an illusory division
of mind (the Absolute) by mind (the senses) and the representation is the
opposite of mind so it changes. Mind’s power is unlimited and it can create
anything. It is everything and everywhere.”
38. “The senses (mind) can make both
good and evil so detachment is necessary.”
39. “Mind is the senses. It is the
creator of the world of phenomena so it (the senses) is therefore imperceptible
and everything.”
40. “The human body does not really
sense anything. It does not see, hear, smell, taste, feel and think. Its
apparent (seemingly) sense of phenomena is a construction of the senses which
is mind.”
41. “Practise non-doing (non-action).”
42. “The ‘world of phenomena’ is the
opposite of mind so it is mind illusorily divided or mind illusorily changing
while mind is undivided or unchanging.”
43. “Mind is the objects of the
senses. However, the independent objects of the senses (mind) are a false
construction of the senses (mind) or an illusory division of mind (the
Absolute) by the senses (mind). This false construction occurs so that the
material world (world of phenomena or sentient world) can be made.”
44. “Non-action (non-doing) can be
simplified by stating that the perceived do not perceive. This means mind (the
senses) is the creator of both good and evil or the only true actor.”
45. “The following statements reveal
that events are the memories (object) of the subject (mind or now) who is not
an entity; an object is a deceptive appearance. A forgotten memory or
remembered memory is constructed by mind (the senses) and it is still memory.
Question 1: Where are
you?
Answer 1: No where.
Question 2: Who are
you?
Answer 2: Mind (the
senses) or now.”
46. “A substance that evidently
exists in the mental world is time (duration). All mental phenomena (things)
are a construction of the senses (mind) in the mental world; they are not
physically perceptible but are mentally perceptible.
All things in space come
from memories (mental things) or all things in space are memories (mental
things). Moreover, all things in space are deceptive appearances. This means
memories are the subject of physical phenomena (things).”
47. “Mind is right thought. This
means right thought is the subject of wrong thought. All appearances are wrong
thought which is the object of right thought (subject). Remember, the first
appearance is the mental world (eternity). All objects come from subject or all
objects are subject so any division is illusory. Moreover, all objects are
deceptive appearances.
Since mind is right
thought, whatever mind is, right thought is. This means like mind, right
thought is the only true subject in the cosmos. It cannot exist as an
appearance just like mind or now but exists nonetheless.”
48. “The cessation of wrong thought
is ‘non-doing’. ‘Non-doing’ is ‘right action’. ‘Right action’ does not exist as
an appearance but exists nonetheless because mind is ‘right action’.”
49. “The human body is not ‘I’. Mind
(the senses) is ‘I’.”
50. “Events are memories performing a
conditional response. This means events are not real.”
51. “Inputs are a deceptive
appearance. This means no one perceives anything from the outside.”
52. “The terms ‘subject’ and ‘object’
can be substituted with other words. Dark, black, right and non-doing are the
same as subject while light, white, wrong and doing are the same as object.”
ON EFFORT
1. “All a man must do is banish
delusion.”
2. “The cessation of wrong thought is
‘right action’ which does not exist as an appearance but exists nonetheless
because mind is ‘right action’.”
3. “Question: What does it mean for
a person to end wrong thought or banish delusion?
Answer: The question
is evidence that language when used for communication (transfer of information)
enhances delusion. This question is not the only evidence for the danger in
employing language for communication (transfer of information). To put simply, language
when used for communication (transfer of information) enhances delusion. It is
quite dangerous for the man that employs language for communication (transfer
of information) if he does not know of the danger because it involves
interactions between people or with oneself. Moreover, language for
communication (transfer of information) is not required. A record, however,
though an event, does not necessarily involve interactions between people. Moreover,
language is the externalization of memory so language for making records is a required
response to the limitations of human memory.
However, the answer to the
question is that it means not believing in appearances. However, ‘not believing
in appearances’ does not exist as an appearance though it exists. ‘Not believing
in appearances’ is ‘right action’. All appearances are wrong thought. The
cessation of wrong thought is ‘right action’. ‘Right action’ does not exist as
an appearance but exists nonetheless because mind is ‘right action’.”
ON BIOLOGY
1. “Sex is not for fun but for
reproduction. People who believe sex is for fun are unknowingly indulging wrong
beliefs.”
THE REST
1. “Question: What does it mean when
a man says ‘I move’?
Answer: When a man
says ‘I move’, the underlying thought is ‘I sense’. But ‘who senses?’, the
answer is ‘mind (the senses)’.
”